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	<title>Comments on: 1 Timothy 2:12—Once More</title>
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	<link>http://www.biblicalfoundations.org/blog/the-church/52</link>
	<description>ALERT: Dr. Köstenberger’s blogs are now becoming available in Spanish. We will continue to add new posts as soon as they can be translated. Click on “Espanol” above</description>
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		<title>By: LRich</title>
		<link>http://www.biblicalfoundations.org/blog/the-church/52/comment-page-1#comment-92290</link>
		<dc:creator>LRich</dc:creator>
		<pubDate>Mon, 07 Dec 2009 04:54:27 +0000</pubDate>
		<guid isPermaLink="false">http://www.biblicalfoundations.org/?p=52#comment-92290</guid>
		<description>Jn 1:1 &quot;In the beginning was the Word, and the Word was with God, and the Word was God.&quot;

2Tim 3:16 &quot;All scripture is God-breathed...&quot;

2Peter 1:20 &quot;Above all, you must understand that no prophecy of Scripture came about by the prophet&#039;s own interpretation. For prophecy never had its origin in the will of man, but men spoke from God as they were carried along by the Holy Spirit.&quot;

I don&#039;t think God would inspire a book that is hard to understand for those that are truly seeking him.  This scripture is pretty straight forward.  I&#039;m no biblical scholar and the carpenters, fisherman, and tax collectors of the day were not either.  These and the religious of their day, took it for what is says.  If you have trouble understanding - ask GOD to open your eyes and give you wisdom and understanding. If you want to be in good graces with God, you ought to quit trying to stretch a meaning out of or into it.  Just do what it says and your life will go just fine.  You&#039;ll be happy and at peace.  It works!!!</description>
		<content:encoded><![CDATA[<p>Jn 1:1 &#8220;In the beginning was the Word, and the Word was with God, and the Word was God.&#8221;</p>
<p>2Tim 3:16 &#8220;All scripture is God-breathed&#8230;&#8221;</p>
<p>2Peter 1:20 &#8220;Above all, you must understand that no prophecy of Scripture came about by the prophet&#8217;s own interpretation. For prophecy never had its origin in the will of man, but men spoke from God as they were carried along by the Holy Spirit.&#8221;</p>
<p>I don&#8217;t think God would inspire a book that is hard to understand for those that are truly seeking him.  This scripture is pretty straight forward.  I&#8217;m no biblical scholar and the carpenters, fisherman, and tax collectors of the day were not either.  These and the religious of their day, took it for what is says.  If you have trouble understanding &#8211; ask GOD to open your eyes and give you wisdom and understanding. If you want to be in good graces with God, you ought to quit trying to stretch a meaning out of or into it.  Just do what it says and your life will go just fine.  You&#8217;ll be happy and at peace.  It works!!!</p>
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		<title>By: Reginah</title>
		<link>http://www.biblicalfoundations.org/blog/the-church/52/comment-page-1#comment-89399</link>
		<dc:creator>Reginah</dc:creator>
		<pubDate>Tue, 27 Oct 2009 10:23:23 +0000</pubDate>
		<guid isPermaLink="false">http://www.biblicalfoundations.org/?p=52#comment-89399</guid>
		<description>May the Lord bless jeremyemillio. What a highly intelligent man he is! Blessed are the women in his life!

What you said is the truth.Paul was expressing an opinion and there is no need to treat it as &quot;THUS SAITH THE LORD&quot; Deborah 4 &amp; 5 does it for me. Absolutely perfect as an example of the esteem God holds on women.

Judges 4:4-5 Deborah the prophetees, the wife of Lappidoth, was LEADING ISRAEL at that time.

She HELD COURT under the palm of Deborah between Ramah and Bethel in the hill country of Ephraim, AND THE ISRAELITES CAME TO HER TO HAVE THEIR DISPUTES DECIDED.</description>
		<content:encoded><![CDATA[<p>May the Lord bless jeremyemillio. What a highly intelligent man he is! Blessed are the women in his life!</p>
<p>What you said is the truth.Paul was expressing an opinion and there is no need to treat it as &#8220;THUS SAITH THE LORD&#8221; Deborah 4 &amp; 5 does it for me. Absolutely perfect as an example of the esteem God holds on women.</p>
<p>Judges 4:4-5 Deborah the prophetees, the wife of Lappidoth, was LEADING ISRAEL at that time.</p>
<p>She HELD COURT under the palm of Deborah between Ramah and Bethel in the hill country of Ephraim, AND THE ISRAELITES CAME TO HER TO HAVE THEIR DISPUTES DECIDED.</p>
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		<title>By: Jessy</title>
		<link>http://www.biblicalfoundations.org/blog/the-church/52/comment-page-1#comment-89071</link>
		<dc:creator>Jessy</dc:creator>
		<pubDate>Thu, 15 Oct 2009 16:45:29 +0000</pubDate>
		<guid isPermaLink="false">http://www.biblicalfoundations.org/?p=52#comment-89071</guid>
		<description>Hi, I just recently read this verse in the bible, and I am wondering, does it mean women can&#039;t teach at all? Or does it mean women can&#039;t teach men? Or does it mean women can&#039;t teach in the church? What about female worship leaders who teach the worship team better tips for playing their instruments and such? What about women in professional teaching positions like math teachers and English teachers? Or even women that teach piano lessons? I am a woman in a band, and, I am required to do two things that involve teaching. 1) Every week, someone in the band takes a turn to share a bible study that has been previously prepared- much like a sermon, but we are sharing what the lord has done in our life and what worship means to us. 2) I also show the different members of our band how to play their instruments because I can play all of the instruments in our band, and people often turn to me for help. Can someone please tell me which of these are wrong for me to do, and which is ok? It would be muchly appreciated. Thank you.</description>
		<content:encoded><![CDATA[<p>Hi, I just recently read this verse in the bible, and I am wondering, does it mean women can&#8217;t teach at all? Or does it mean women can&#8217;t teach men? Or does it mean women can&#8217;t teach in the church? What about female worship leaders who teach the worship team better tips for playing their instruments and such? What about women in professional teaching positions like math teachers and English teachers? Or even women that teach piano lessons? I am a woman in a band, and, I am required to do two things that involve teaching. 1) Every week, someone in the band takes a turn to share a bible study that has been previously prepared- much like a sermon, but we are sharing what the lord has done in our life and what worship means to us. 2) I also show the different members of our band how to play their instruments because I can play all of the instruments in our band, and people often turn to me for help. Can someone please tell me which of these are wrong for me to do, and which is ok? It would be muchly appreciated. Thank you.</p>
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		<title>By: KR Wordgazer</title>
		<link>http://www.biblicalfoundations.org/blog/the-church/52/comment-page-1#comment-88783</link>
		<dc:creator>KR Wordgazer</dc:creator>
		<pubDate>Sun, 04 Oct 2009 04:13:51 +0000</pubDate>
		<guid isPermaLink="false">http://www.biblicalfoundations.org/?p=52#comment-88783</guid>
		<description>Why would Paul not let a woman teach?  The answer is evident within the text itself:  because she needed to learn-- and Paul exhorted that she indeed be allowed to learn. 

For the rest-- if you&#039;re going to take 1 Tim 2:12 as timeless and for all time, regardless of whether or not women nowadays have received education in the faith-- then please take the other verses as timeless too. All you men, start lifting your hands when you pray in church.  Not to do so is to ignore the plain text.  And women-- no more wearing of jewelry or expensive clothing to church.  Better start taking Paul&#039;s words for exactly what they say, and nothing else. 

And another thing-- Paul&#039;s words in other letters directly command us to kiss each other in church.  I can&#039;t think why we keep ignoring the plain text of that one, too.  Pucker up, folks!</description>
		<content:encoded><![CDATA[<p>Why would Paul not let a woman teach?  The answer is evident within the text itself:  because she needed to learn&#8211; and Paul exhorted that she indeed be allowed to learn. </p>
<p>For the rest&#8211; if you&#8217;re going to take 1 Tim 2:12 as timeless and for all time, regardless of whether or not women nowadays have received education in the faith&#8211; then please take the other verses as timeless too. All you men, start lifting your hands when you pray in church.  Not to do so is to ignore the plain text.  And women&#8211; no more wearing of jewelry or expensive clothing to church.  Better start taking Paul&#8217;s words for exactly what they say, and nothing else. </p>
<p>And another thing&#8211; Paul&#8217;s words in other letters directly command us to kiss each other in church.  I can&#8217;t think why we keep ignoring the plain text of that one, too.  Pucker up, folks!</p>
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		<title>By: kathy</title>
		<link>http://www.biblicalfoundations.org/blog/the-church/52/comment-page-1#comment-86906</link>
		<dc:creator>kathy</dc:creator>
		<pubDate>Sat, 08 Aug 2009 23:02:32 +0000</pubDate>
		<guid isPermaLink="false">http://www.biblicalfoundations.org/?p=52#comment-86906</guid>
		<description>The point is this: Can &quot;women&quot; (pl) be pulled out of the passage from what is written down? No, it&#039;s IMPOSSIBLE. A Scientific mind knows this. There is no way to prove that Paul used the singular genericaly. What can only be pulled out of the context is a prohibition put on 1 woman from teaching 1 man. That&#039;s the hard truth. It takes honest Scholarship to see this fact. 

We even play around with v14 and assume Paul is refering to &quot;Eve&quot; when in fact he says &quot;the woman&quot; AND uses the present tense. The woman who he stopped from teaching, Paul is saying is deceived and in transgression, at the time he wrote the letter to Timothy. Anything more is speculation. 

Paul stopped a deceived woman from teaching a man in the very context of false teaching.</description>
		<content:encoded><![CDATA[<p>The point is this: Can &#8220;women&#8221; (pl) be pulled out of the passage from what is written down? No, it&#8217;s IMPOSSIBLE. A Scientific mind knows this. There is no way to prove that Paul used the singular genericaly. What can only be pulled out of the context is a prohibition put on 1 woman from teaching 1 man. That&#8217;s the hard truth. It takes honest Scholarship to see this fact. </p>
<p>We even play around with v14 and assume Paul is refering to &#8220;Eve&#8221; when in fact he says &#8220;the woman&#8221; AND uses the present tense. The woman who he stopped from teaching, Paul is saying is deceived and in transgression, at the time he wrote the letter to Timothy. Anything more is speculation. </p>
<p>Paul stopped a deceived woman from teaching a man in the very context of false teaching.</p>
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		<title>By: timothy a ammons</title>
		<link>http://www.biblicalfoundations.org/blog/the-church/52/comment-page-1#comment-85557</link>
		<dc:creator>timothy a ammons</dc:creator>
		<pubDate>Sun, 14 Jun 2009 20:58:16 +0000</pubDate>
		<guid isPermaLink="false">http://www.biblicalfoundations.org/?p=52#comment-85557</guid>
		<description>is it ungodly for a women to pastor a church or be head or over a churh in leadership. thankyou sincerily bro timothy a ammons.                shilo bridging the gap ministry               300 long st clumbus ohio 43215 please reply</description>
		<content:encoded><![CDATA[<p>is it ungodly for a women to pastor a church or be head or over a churh in leadership. thankyou sincerily bro timothy a ammons.                shilo bridging the gap ministry               300 long st clumbus ohio 43215 please reply</p>
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		<title>By: simon</title>
		<link>http://www.biblicalfoundations.org/blog/the-church/52/comment-page-1#comment-85156</link>
		<dc:creator>simon</dc:creator>
		<pubDate>Fri, 29 May 2009 06:36:17 +0000</pubDate>
		<guid isPermaLink="false">http://www.biblicalfoundations.org/?p=52#comment-85156</guid>
		<description>Why would PAUL not allow a woman to teach or have authority over a man? Surely, the context suggests that Paul is speaking as an apostle invested with certain authority. Surely, Paul assumes he is speaking from God’s perspective. This makes Jeremy’s reasoning from Psalm 23 and elsewhere a little unconvincing! The context gives it away.

And it seems ever so clear to me that Paul says “a woman” as in “any woman”. This makes Kathy&#039;s reasoning just as unconvincing.</description>
		<content:encoded><![CDATA[<p>Why would PAUL not allow a woman to teach or have authority over a man? Surely, the context suggests that Paul is speaking as an apostle invested with certain authority. Surely, Paul assumes he is speaking from God’s perspective. This makes Jeremy’s reasoning from Psalm 23 and elsewhere a little unconvincing! The context gives it away.</p>
<p>And it seems ever so clear to me that Paul says “a woman” as in “any woman”. This makes Kathy&#8217;s reasoning just as unconvincing.</p>
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		<title>By: Kathy</title>
		<link>http://www.biblicalfoundations.org/blog/the-church/52/comment-page-1#comment-60098</link>
		<dc:creator>Kathy</dc:creator>
		<pubDate>Fri, 27 Jun 2008 09:58:36 +0000</pubDate>
		<guid isPermaLink="false">http://www.biblicalfoundations.org/?p=52#comment-60098</guid>
		<description>It is an excellent point you made, Jeremy.

I am concerned with hearing the usage of &#039;women&#039; when speaking of this passage though &#039;women&#039; plural is not in the text.

How does one determine whether or not &#039;a woman&#039; is generic for all women or used for a particular woman? By looking to the context.

1. Looking at vv.8,9&amp;10 we have generic plural, men and women.
2. Then look at v.11. It says &#039;a woman&#039;. Is it generic for all women or used for a particular single woman? Well one cannot say that it is plural thus far in the text BECAUSE so far, up to v.11, PAUL made a change from plural in vv.8-10 to singular, v.11. So the question stands the moment Paul makes the shift from plural to singular.
3. Ask yourself, is there anywhere in the passage then or next that tells which Paul had in mind? Paul&#039;s mention of Eve doesn&#039;t tell us anything. Paul&#039;s mention of Adam doesn&#039;t tell us. (Unless one assumes or believes Adam had some gender status, based on his being created first, above Eve because remember, in this text thus far at this point it cannot be established whether or not Paul&#039;s uasge was meant genereic or particular.)
4. You can only find the answer once you read v.15. There is a single reference and a plural reference that is, a &#039;she&#039; and &#039;they&#039;. Who&#039;s she? Who&#039;s they? &#039;She&#039; and &#039;they&#039; cannot refer back to the same thing, that is, &#039;a woman&#039; as that would not be grammaticaly correct. NOTE:If one begins with the idea that she refers back to &#039;a woman&#039; having already in mind that &#039;a woman&#039; is used generic for all women, then one has started backwards when in fact it is the &#039;she&#039; and &#039;they&#039; reference that cannot refer to the same thing which determines Paul&#039;s meaning and besides, one would still have to answer for &#039;they&#039;.

&#039;She&#039; will be saved if &#039;they&#039; (a woman and a man, probably a married couple) continue in faith and love, the very things some were straying from as said in 1 Tim 1:5. So what we have is Paul stopping 1 woman from teaching 1 man.

Is it possible that Paul was used &#039;a woman&#039; to mean generic for all women? NO. Not contextualy, grammaticaly.</description>
		<content:encoded><![CDATA[<p>It is an excellent point you made, Jeremy.</p>
<p>I am concerned with hearing the usage of &#8216;women&#8217; when speaking of this passage though &#8216;women&#8217; plural is not in the text.</p>
<p>How does one determine whether or not &#8216;a woman&#8217; is generic for all women or used for a particular woman? By looking to the context.</p>
<p>1. Looking at vv.8,9&amp;10 we have generic plural, men and women.<br />
2. Then look at v.11. It says &#8216;a woman&#8217;. Is it generic for all women or used for a particular single woman? Well one cannot say that it is plural thus far in the text BECAUSE so far, up to v.11, PAUL made a change from plural in vv.8-10 to singular, v.11. So the question stands the moment Paul makes the shift from plural to singular.<br />
3. Ask yourself, is there anywhere in the passage then or next that tells which Paul had in mind? Paul&#8217;s mention of Eve doesn&#8217;t tell us anything. Paul&#8217;s mention of Adam doesn&#8217;t tell us. (Unless one assumes or believes Adam had some gender status, based on his being created first, above Eve because remember, in this text thus far at this point it cannot be established whether or not Paul&#8217;s uasge was meant genereic or particular.)<br />
4. You can only find the answer once you read v.15. There is a single reference and a plural reference that is, a &#8217;she&#8217; and &#8216;they&#8217;. Who&#8217;s she? Who&#8217;s they? &#8216;She&#8217; and &#8216;they&#8217; cannot refer back to the same thing, that is, &#8216;a woman&#8217; as that would not be grammaticaly correct. NOTE:If one begins with the idea that she refers back to &#8216;a woman&#8217; having already in mind that &#8216;a woman&#8217; is used generic for all women, then one has started backwards when in fact it is the &#8217;she&#8217; and &#8216;they&#8217; reference that cannot refer to the same thing which determines Paul&#8217;s meaning and besides, one would still have to answer for &#8216;they&#8217;.</p>
<p>&#8216;She&#8217; will be saved if &#8216;they&#8217; (a woman and a man, probably a married couple) continue in faith and love, the very things some were straying from as said in 1 Tim 1:5. So what we have is Paul stopping 1 woman from teaching 1 man.</p>
<p>Is it possible that Paul was used &#8216;a woman&#8217; to mean generic for all women? NO. Not contextualy, grammaticaly.</p>
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		<title>By: jeremyemilio</title>
		<link>http://www.biblicalfoundations.org/blog/the-church/52/comment-page-1#comment-51328</link>
		<dc:creator>jeremyemilio</dc:creator>
		<pubDate>Wed, 14 May 2008 23:47:27 +0000</pubDate>
		<guid isPermaLink="false">http://www.biblicalfoundations.org/?p=52#comment-51328</guid>
		<description>First off, easy for Paul to say... he wasn&#039;t married! Putting that aside though, this kind of literalism really amounts to naval gazing. Once you&#039;ve gone this far, though, you might as well go all the way down the rabbit hole, so here goes. The great thing about Paul (that is, if Timothy was written by Paul) is that he very self-consciously injects his own voice into his writings. This verse is no exception. Paul clearly states that it is &quot;I&quot; (the author) that does not allow women to teach (pick your translation; go back to the Greek if you must). A true literalist would recognize the voice of the speaker and take that &quot;I&quot; literally. This has nothing to do with whether or not one believes that the Bible is absolute truth and the infallible word of God; it is simply a matter of understanding how pronouns work. For instance, in Psalm 23, the Psalmist states &quot;Yea, though I walk through the valley of the shadow of death, I will fear no evil: For Thou art with me.&quot; Inspired word or not, the pronoun &quot;I&quot;, here, refers to the Psalmist; &quot;Thou&quot; refers to YHWH God. The fact that the words are scripture does not mean that the person who is walking through the valley of the shadow of death is God; the writer of Timothy is not God, either. He is a man who is (overtly, through the use of the first person singular personal pronoun &quot;I&quot;) expressing his own personal standard. If you are a literalist, this does not change in the least; it just means that it is literally and infallibly true that the writer of Timothy believes that women should not teach in the church. While this is fair evidence in one direction, it does not tell us in any absolute sense what God’s stance is on the issue (especially when balanced against Biblical evidence in the other direction, like the story of Deborah in Judges, chapters 4 and 5). A lot of people say a lot of things in the Bible, but not all statements made are from God. In fact, Satan himself speaks several times in the Bible; in such cases the Bible is true in the sense that it tells us, truthfully, what Satan says, not in the sense that what Satan says is true or is of God. (See the difference?) Moreover, prophets and authors in the Bible are generally VERY clear when they are speaking for God. They climb mountains and come down with stone tablets, or they quote directly from earlier scripture, or they simply mark statements from God with a rhetorical signpost like &quot;The Lord says.&quot; When they say &quot;I&quot; you can rest assured they mean &quot;I&quot;, and you can be pretty certain that they would be horrified to find out that anyone would have the audacity to conflate this obviously self-referential &quot;I&quot; with a divine voice emanating from the most high and holy God Himself. A little less Greek and a little more grammar would take you a long way here.</description>
		<content:encoded><![CDATA[<p>First off, easy for Paul to say&#8230; he wasn&#8217;t married! Putting that aside though, this kind of literalism really amounts to naval gazing. Once you&#8217;ve gone this far, though, you might as well go all the way down the rabbit hole, so here goes. The great thing about Paul (that is, if Timothy was written by Paul) is that he very self-consciously injects his own voice into his writings. This verse is no exception. Paul clearly states that it is &#8220;I&#8221; (the author) that does not allow women to teach (pick your translation; go back to the Greek if you must). A true literalist would recognize the voice of the speaker and take that &#8220;I&#8221; literally. This has nothing to do with whether or not one believes that the Bible is absolute truth and the infallible word of God; it is simply a matter of understanding how pronouns work. For instance, in Psalm 23, the Psalmist states &#8220;Yea, though I walk through the valley of the shadow of death, I will fear no evil: For Thou art with me.&#8221; Inspired word or not, the pronoun &#8220;I&#8221;, here, refers to the Psalmist; &#8220;Thou&#8221; refers to YHWH God. The fact that the words are scripture does not mean that the person who is walking through the valley of the shadow of death is God; the writer of Timothy is not God, either. He is a man who is (overtly, through the use of the first person singular personal pronoun &#8220;I&#8221;) expressing his own personal standard. If you are a literalist, this does not change in the least; it just means that it is literally and infallibly true that the writer of Timothy believes that women should not teach in the church. While this is fair evidence in one direction, it does not tell us in any absolute sense what God’s stance is on the issue (especially when balanced against Biblical evidence in the other direction, like the story of Deborah in Judges, chapters 4 and 5). A lot of people say a lot of things in the Bible, but not all statements made are from God. In fact, Satan himself speaks several times in the Bible; in such cases the Bible is true in the sense that it tells us, truthfully, what Satan says, not in the sense that what Satan says is true or is of God. (See the difference?) Moreover, prophets and authors in the Bible are generally VERY clear when they are speaking for God. They climb mountains and come down with stone tablets, or they quote directly from earlier scripture, or they simply mark statements from God with a rhetorical signpost like &#8220;The Lord says.&#8221; When they say &#8220;I&#8221; you can rest assured they mean &#8220;I&#8221;, and you can be pretty certain that they would be horrified to find out that anyone would have the audacity to conflate this obviously self-referential &#8220;I&#8221; with a divine voice emanating from the most high and holy God Himself. A little less Greek and a little more grammar would take you a long way here.</p>
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		<title>By: Gary Griffith</title>
		<link>http://www.biblicalfoundations.org/blog/the-church/52/comment-page-1#comment-45478</link>
		<dc:creator>Gary Griffith</dc:creator>
		<pubDate>Sat, 22 Mar 2008 20:15:21 +0000</pubDate>
		<guid isPermaLink="false">http://www.biblicalfoundations.org/?p=52#comment-45478</guid>
		<description>Hi,  I really like your conclusion and exegesis of I Timothy 2. Here is the question I have for you.  

I beleive that in the proper context and done in the right way a gifted woman may teach a mixed adult audience, for example in an adult Sunday School class. So long as it is clear that the teaching is under the authority of the male leadership and so long as the audience does not perceive the woman to be teaching with ultimate authority.  This might not work in every context but it ought not be ruled out just by I Tim. 2:12.  

Would you agree with this?</description>
		<content:encoded><![CDATA[<p>Hi,  I really like your conclusion and exegesis of I Timothy 2. Here is the question I have for you.  </p>
<p>I beleive that in the proper context and done in the right way a gifted woman may teach a mixed adult audience, for example in an adult Sunday School class. So long as it is clear that the teaching is under the authority of the male leadership and so long as the audience does not perceive the woman to be teaching with ultimate authority.  This might not work in every context but it ought not be ruled out just by I Tim. 2:12.  </p>
<p>Would you agree with this?</p>
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